When using technology, we often focus optimistically on all the things it does for us. But I want you to show you where it might do the opposite. Where does technology exploit our minds weaknesses?
The structure and organization of the Church encourage racial integration. By definition, this means that the racial, economic, and demographic composition of Mormon congregations generally mirrors that of the wider local community.
That may be true at the local levels, but this doesn't seem to translate to the top Church leadership which sets the global policy for the LDS Church. Here's a photo of the highest -ranking members of the Church.
Note the lack of ethnic diversity. Toward the end of his life, Church founder Joseph Smith openly opposed slavery. The key phrase is 'toward the end of his life'.
Prior to this, Joseph was not opposed to slavery. The position of Joseph Smith during his participation in the U. We believe it just to preach the gospel to the nations of the earth, and warn the righteous to save themselves from the corruption of the world; but we do not believe it right to interfere with bond-servants, neither preach the gospel to, nor baptize them contrary to the will and wish of their masters, nor to meddle with or influence them in the least to cause them to be dissatisfied with their situations in this life, thereby jeopardizing the lives of men; such interference we believe to be unlawful and unjust, and dangerous to the peace of every government allowing human beings to be held in servitude.
Inthere were a lot of Mormons in Missouri, where slavery was permitted, so Joseph Smith supported slavery.
Inthe year of his death, most Mormons lived in the northern state of Illinois and he was against slavery. Brigham Young's position on slavery is well-documented. There has never been a Churchwide policy of segregated congregations.
It is probably technically true that there has never been a Churchwide policy of segregated congregations, but there certainly was tacit approval of racial segregation from the days of Joseph Smith until relatively recently. During the first two decades of the Church's existence, a few black men were ordained to the priesthood.
One of these men, Elijah Abel, also participated in temple ceremonies in Kirtland, Ohio, and was later baptized as proxy for deceased relatives in Nauvoo, Illinois.
There is no evidence that any black men were denied the priesthood during Joseph Smith's lifetime. This is carefully-crafted language which gives the impression that Bro.
Abel had full temple privileges in the Kirtland Temple.
However, the Kirtland Temple was not a "temple" as we think of one today. For example, it was open to the public, like a stake center or other chapel is today.
In fact, in Kirtland, there were no temple ceremonies other than an early version of the "washing and anointing" ordinance, which Elijah did participate in. But there was no endowment ceremony or sealing ceremony they didn't even do baptisms for the dead in the temple—that would not begin until Nauvoo.The Pastor's First Love: And Other Essays on a High and Holy Calling [Donald N.
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